जामा मस्जिद

thumb|मक्का की मस्जिद अल-हरम, जहाँ नमाज़-ए-बाजमात पढ़ी जाती है।Hugh Godfrey Maturin Williamson Robert G. Hoyland The Oxford Illustrated History of the Holy Land 2018 Oxford University Press 9780198724391 340 https://books.google.com/books?id=uzdtDwAAQBAJ 24 April 2024 En HardcoverRosie Bsheer Archive Wars The Politics of History in Saudi Arabia 2020 Stanford University Press 9781503612587 https://books.google.com/books?id=gyT3DwAAQBAJ 24 April 2024 En masjid al- haram jami` masajid Makkah ? ” [ Does praying anywhere in Mecca जामा मस्जिद या जुमा मस्जिद शुक्रवार को जुमा की नमाज़ पढ़ने के लिए एक प्रकार की मस्जिद होती है।See: The Grove Encyclopedia of Islamic Art and Architecture Oxford University Press 2009 9780195309911 M. Bloom Jonathan 2 548–549 en Mosque Islam requires no physical structure for valid prayer, which may be performed anywhere, and a minimal masjid (“place of prostration”) may consist only of lines marked on the ground, but a building constructed especially for the purpose is preferred, in particular for congregational prayer at Friday noon, the principal weekly service. Such a building may be called a masjid or a jāmi (Turk. cami), from masjid al-jāmi῾ (Pers. masjid-i jāmi῾; Urdu jāmi῾ masjid), meaning “congregational mosque.” This term is often rendered in English as “great mosque,” or “Friday mosque,” a translation of masjid-i juma῾, a Persian variant. S. Blair Sheila Uurlu A. Hilâl https://books.google.com/books?id=q3QeEAAAQBAJ&dq=friday+mosque+english+term&pg=PT11 The Friday Mosque in the City: Liminality, Ritual, and Politics Yalman Suzan Intellect Books 2020 978-1-78938-304-1 en Introduction The English term 'mosque' derives from the Arabic masjid, a term designating a place of prostration, whereas the term jami', which is translated variously as Friday mosque, great mosque or congregational mosque, originates from the Arabic term jama', meaning to gather. Bearman Peri The Oxford Encyclopedia of Islam and Politics Oxford University Press 2014 9780199739356 Emad El-Din Shahin Masjid Jāmiʿ The Friday prayer (ṣalāt al-jumʿa), which is mandatory for every adult male Muslim (Shiite Islam makes an exception if no Imam is present), came to be conducted in a large, congregational mosque, known as the masjid jāmiʿ (< Ar. jamaʿa “to assemble”), or Friday mosque. In the early Islamic period, only one Friday mosque in a community was permitted, since the address to the congregation was to be conducted by the ruler of that community. With the growth of the Muslim population, however, this became increasingly untenable. Canby Sheila R. https://books.google.com/books?id=BPrjCwAAQBAJ&dq=ulu+cami+glossary&pg=PA356 Court and Cosmos: The Great Age of the Seljuqs Beyazit Deniz Rugiadi Martina Peacock A. C. S. 2016-04-27 Metropolitan Museum of Art 978-1-58839-589-4 en Glossary masjid-i jami (Turkish, Ulu Cami) Congregational mosque where the male Muslim community performs the Friday prayer, during which the khutba is pronounced; also known as a Great Mosque or a Friday Mosque. Petersen Andrew Dictionary of Islamic architecture https://archive.org/details/dictionaryofisla00andr Routledge 1996 9781134613663 131 jami or jami masjid A congregational mosque which can be used by all the community for Friday prayers. The Oxford Encyclopedia of the Islamic World https://archive.org/details/oxfordencycloped0002unse_t7m9 Oxford University Press 2009 9780195305135 Esposito John L. Mosque Jāmiʿ is a designation for the congregational mosque dedicated to Friday communal prayer; in modern times it is used interchangeably with masjid. Encyclopaedia of Islam, Three Brill Fleet Kate Friday prayer 1873-9830 All schools but the Ḥanbalīs require that Friday prayers be held in a physical edifice; the Ḥanbalīs hold that they can be performed in a tent or in the open country. The schools of law differ on the number of participants required to constitute a valid congregation for Friday prayers: the Shāfiʿīs and Ḥanbalīs require forty, the Mālikīs twelve, and the Ḥanafīs only two or three praying behind the imām (in each case, counting only persons obligated to perform the prayer). Such limitations had significant practical repercussions, as when the Ḥanafī authorities of Bukhārā prevented the performance of Friday congregational prayers at a congregational mosque (jāmiʿ) erected in a substantial community in the region in the fifth/eleventh century and ultimately razed the building (Wheatley, 235). Shāfiʿīs further required that Friday prayers be held at only one place in each settlement. Until the fourth/tenth century, the number of Friday mosques (designated congregational mosques with a pulpit) was severely limited, even in major metropolitan centres; in later centuries, Friday mosques proliferated to accommodate the needs of urban populations (Wheatley, 234–5). Krämer Gudrun Matringe Denis Nawas John Rowson Everett Ettinghausen Richard https://books.google.com/books?id=l1uWZAzN_VcC&pg=PP1 Islamic Art and Architecture: 650–1250 Grabar Oleg Jenkins Marilyn Yale University Press 2001 9780300088670 2nd 20 They were thus not only religious buildings but also the main social and political centres, as implied by the construct al-masjid al-jami῾, usually translated as congregational mosque. Islam: Art and Architecture h.f.ullmann 2011 9783848003808 Hattstein Markus 610 Glossary Mosque (Ar.: masjid, Turk.: cami, Engl.: "place of prostration") The general term masjid refers to mosques that could be used every day. The particularly important Friday (or congregational) mosques, where the communal Friday worship is held, are called masjid-i jami or -i juma. Delius Peter जब पास में कोई ईदगाह या मुसल्ला नहीं होता है, तो यहाँ ईद की नमाज़ भी पढ़ी जा सकती है। प्रारंभिक इस्लामी इतिहास में, हर एक शहर में जामा मस्जिदों की संख्या कम होती थी। शहरों और जनसंख्या के बढ़ने से, कई मस्जिदें जुमा की नमाज़ एक ही जगह में पढ़ाते थे।Bearman Peri The Oxford Encyclopedia of Islam and Politics Oxford University Press 2014 9780199739356 Emad El-Din Shahin Masjid Jāmiʿ The Friday prayer (ṣalāt al-jumʿa), which is mandatory for every adult male Muslim (Shiite Islam makes an exception if no Imam is present), came to be conducted in a large, congregational mosque, known as the masjid jāmiʿ (< Ar. jamaʿa “to assemble”), or Friday mosque. In the early Islamic period, only one Friday mosque in a community was permitted, since the address to the congregation was to be conducted by the ruler of that community. With the growth of the Muslim population, however, this became increasingly untenable. Encyclopaedia of Islam, Three Brill Fleet Kate Friday prayer 1873-9830 All schools but the Ḥanbalīs require that Friday prayers be held in a physical edifice; the Ḥanbalīs hold that they can be performed in a tent or in the open country. The schools of law differ on the number of participants required to constitute a valid congregation for Friday prayers: the Shāfiʿīs and Ḥanbalīs require forty, the Mālikīs twelve, and the Ḥanafīs only two or three praying behind the imām (in each case, counting only persons obligated to perform the prayer). Such limitations had significant practical repercussions, as when the Ḥanafī authorities of Bukhārā prevented the performance of Friday congregational prayers at a congregational mosque (jāmiʿ) erected in a substantial community in the region in the fifth/eleventh century and ultimately razed the building (Wheatley, 235). Shāfiʿīs further required that Friday prayers be held at only one place in each settlement. Until the fourth/tenth century, the number of Friday mosques (designated congregational mosques with a pulpit) was severely limited, even in major metropolitan centres; in later centuries, Friday mosques proliferated to accommodate the needs of urban populations (Wheatley, 234–5). Krämer Gudrun Matringe Denis Nawas John Rowson Everett शुरू की शताब्दियों में, जामा मस्जिदें सामाजिक एवं सार्वजनिक जीवन के केंद्र भी होते थे, जहाँ न्यायिक और शैक्षिक कार्य भी किए जाते थे।Bennison Amira K. https://books.google.com/books?id=NBNkzhvf7z4C&pg=PA83 The Great Caliphs: The Golden Age of the 'Abbasid Empire Yale University Press 2014 978-0-300-15489-4 83–84 enMitias Michael H. Al Jasmi Abdullah 2018 Form and Function in the Congregational Mosque Estetika: The European Journal of Aesthetics 55 1 25 10.33134/eeja.169 2571-0915 free इतिहास इस्लाम के प्रारंभिक कालों से, बड़ी सरकारी मस्जिदों और आम जनता द्वारा बनाए रखी छोटी मस्जिदों की बीच अंतर होते थे।The Oxford Encyclopedia of the Islamic World https://archive.org/details/oxfordencycloped0002unse_t7m9 Oxford University Press 2009 9780195305135 Esposito John L. Mosque उस समय, राशिदून और कई उमवी ख़लीफ़ों के तहत, प्रत्येक शहर की केवल एक जामा मस्जिद होती थी, जबकि दैनिक नमाज़ों के लिए छोटी मस्जिदें मुहल्लों में निर्मित की गई थीं। इस्लामी विश्व के कुछ भागों में, जैसे कि मिस्र में, जुमा की नमाज़ गाँव और मुख्य शहर के बाहर अनुमत नहीं थी।Encyclopaedia of Islam, Second Edition Pedersen J. Hillenbrand R. Burton-Page J. Andrews P.A. Pijper G.F. Christie A.H. Forbes A.D.W. Freeman-Greenville G.S.P. Samb A. Brill 1991 Bosworth C.E. 6 644–706 en Masd̲j̲id van Donzel E. Lewis B. Pellat Ch. Heinrichs W.P. Dijkema F. Th. Nurit S. शहर के शासक का निवास जामा मस्जिद के बग़ल में होता था, और वह जुमा की नमाज़ के समय ख़ुतबा भी देते थे।The Oxford Encyclopedia of the Islamic World https://archive.org/details/oxfordencycloped0002unse_t7m9 Oxford University Press 2009 9780195305135 Esposito John L. MosqueThe Oxford Encyclopedia of the Islamic World https://archive.org/details/oxfordencycloped0002unse_t7m9 Oxford University Press 2009 9780195305135 Esposito John L. Khuṭbah यह प्रथा मुहम्मद और उनके उत्तराधिकारियों से पाया गया था। स्थानीय शासक ख़लीफ़ा की ओर से अपने प्रांत के लिए ख़ुतबा देते थे।The Oxford Encyclopedia of the Islamic World https://archive.org/details/oxfordencycloped0002unse_t7m9 Oxford University Press 2009 9780195305135 Esposito John L. Khuṭbah प्रारंभिक अब्बासी काल से, मिम्बर (चबूतरा जहाँ ख़ुतबा दी जाती थी) जामा मस्जिदों की एक विशेषता बना।Dictionary of Islamic architecture https://archive.org/details/dictionaryofisla00andr Petersen Andrew Routledge 1996 191–192 minbarThe Grove Encyclopedia of Islamic Art and Architecture Oxford University Press 2009 9780195309911 M. Bloom Jonathan Minbar S. Blair Sheila वास्तुकला इस्लामी वास्तुकला कड़ी=https://en.wikipedia.org/wiki/File:Great_Mosque_of_Kairouan_Panorama_-_Grande_Mosqu%C3%A9e_de_Kairouan_Panorama.jpg|अंगूठाकार|ट्यूनीशिया की क़ैरवान बड़ी मस्जिद। 7वीं शताब्दी में स्थापित, इसे मग़रिब की पहली जामा मस्जिद मानी जाती है। मस्जिद में नमाज़ और चर्चा की जा सकती है।The Art of Orientation: An Exploration of the Mosque Through Objects Hirmer Publisher 2020 978-3-7774-3593-0 Trevathan Idries Munich Germany 20–21 en 1229090641 Aljalhami Mona Macleod Murdo Mansour MonaMitias Michael H. Al Jasmi Abdullah 2018 Form and Function in the Congregational Mosque Estetika: The European Journal of Aesthetics 55 1 25 10.33134/eeja.169 2571-0915 free क़ुरान जामा मस्जिदों की वास्तुकला के मापदंडों का उल्लेख नहीं करता है, जिस कारण अन्य देशों की जामा मस्जिदों में दोनों समरूपताएँ एवं अंतर होते हैं।https://www.rizzoliusa.com/book/9780847860357/ Mosques: Splendors of Islam Uluhanli Leyla Rizzoli 2017 978-0-8478-6035-7 en 975133976 चूँकि एक समुदाय के सभी नरों को जुमा की नमाज़ के लिए मस्जिद जाना पड़ता है,See: The Grove Encyclopedia of Islamic Art and Architecture Oxford University Press 2009 9780195309911 M. Bloom Jonathan 2 548–549 en Mosque Islam requires no physical structure for valid prayer, which may be performed anywhere, and a minimal masjid (“place of prostration”) may consist only of lines marked on the ground, but a building constructed especially for the purpose is preferred, in particular for congregational prayer at Friday noon, the principal weekly service. Such a building may be called a masjid or a jāmi (Turk. cami), from masjid al-jāmi῾ (Pers. masjid-i jāmi῾; Urdu jāmi῾ masjid), meaning “congregational mosque.” This term is often rendered in English as “great mosque,” or “Friday mosque,” a translation of masjid-i juma῾, a Persian variant. S. Blair Sheila The Friday Mosque in the City: Liminality, Ritual, and Politics Uurlu A. Hilâl Yalman Suzan Intellect Books 2020 978-1-78938-304-1 en Introduction The English term 'mosque' derives from the Arabic masjid, a term designating a place of prostration, whereas the term jami', which is translated variously as Friday mosque, great mosque or congregational mosque, originates from the Arabic term jama', meaning to gather. https://books.google.com/books?id=q3QeEAAAQBAJ&dq=friday+mosque+english+term&pg=PT11 The Oxford Encyclopedia of Islam and Politics Bearman Peri Oxford University Press 2014 9780199739356 Emad El-Din Shahin Masjid Jāmiʿ The Friday prayer (ṣalāt al-jumʿa), which is mandatory for every adult male Muslim (Shiite Islam makes an exception if no Imam is present), came to be conducted in a large, congregational mosque, known as the masjid jāmiʿ (< Ar. jamaʿa “to assemble”), or Friday mosque. In the early Islamic period, only one Friday mosque in a community was permitted, since the address to the congregation was to be conducted by the ruler of that community. With the growth of the Muslim population, however, this became increasingly untenable. Court and Cosmos: The Great Age of the Seljuqs Canby Sheila R. Beyazit Deniz Rugiadi Martina Peacock A. C. S. 2016-04-27 Metropolitan Museum of Art 978-1-58839-589-4 en Glossary masjid-i jami (Turkish, Ulu Cami) Congregational mosque where the male Muslim community performs the Friday prayer, during which the khutba is pronounced; also known as a Great Mosque or a Friday Mosque. https://books.google.com/books?id=BPrjCwAAQBAJ&dq=ulu+cami+glossary&pg=PA356 Dictionary of Islamic architecture https://archive.org/details/dictionaryofisla00andr Petersen Andrew Routledge 1996 9781134613663 131 jami or jami masjid A congregational mosque which can be used by all the community for Friday prayers. The Oxford Encyclopedia of the Islamic World https://archive.org/details/oxfordencycloped0002unse_t7m9 Oxford University Press 2009 9780195305135 Esposito John L. Mosque Jāmiʿ is a designation for the congregational mosque dedicated to Friday communal prayer; in modern times it is used interchangeably with masjid. Encyclopaedia of Islam, Three Brill Fleet Kate Friday prayer 1873-9830 All schools but the Ḥanbalīs require that Friday prayers be held in a physical edifice; the Ḥanbalīs hold that they can be performed in a tent or in the open country. The schools of law differ on the number of participants required to constitute a valid congregation for Friday prayers: the Shāfiʿīs and Ḥanbalīs require forty, the Mālikīs twelve, and the Ḥanafīs only two or three praying behind the imām (in each case, counting only persons obligated to perform the prayer). Such limitations had significant practical repercussions, as when the Ḥanafī authorities of Bukhārā prevented the performance of Friday congregational prayers at a congregational mosque (jāmiʿ) erected in a substantial community in the region in the fifth/eleventh century and ultimately razed the building (Wheatley, 235). Shāfiʿīs further required that Friday prayers be held at only one place in each settlement. Until the fourth/tenth century, the number of Friday mosques (designated congregational mosques with a pulpit) was severely limited, even in major metropolitan centres; in later centuries, Friday mosques proliferated to accommodate the needs of urban populations (Wheatley, 234–5). Krämer Gudrun Matringe Denis Nawas John Rowson Everett https://books.google.com/books?id=l1uWZAzN_VcC&pg=PP1 Islamic Art and Architecture: 650–1250 Ettinghausen Richard Grabar Oleg Jenkins Marilyn Yale University Press 2001 9780300088670 2nd 20 They were thus not only religious buildings but also the main social and political centres, as implied by the construct al-masjid al-jami῾, usually translated as congregational mosque. Islam: Art and Architecture h.f.ullmann 2011 9783848003808 Hattstein Markus 610 Glossary Mosque (Ar.: masjid, Turk.: cami, Engl.: "place of prostration") The general term masjid refers to mosques that could be used every day. The particularly important Friday (or congregational) mosques, where the communal Friday worship is held, are called masjid-i jami or -i juma. Delius Peter जामा मस्जिदों को उनकी जनसंख्या संभालने के लिए काफ़ी बड़ी होनी चाहिए। क़ुरान में कहा गया है कि नमाज़ कक्ष को समुदाय की जनसंख्या संभालना चाहिए।The Mosque: History, Architectural Development & Regional Diversity Thames and Hudson 1994 0-500-34133-8 Frishman Martin New York en 31758698 Khan Hasan-Uddin लगभग सभी जामा मस्जिदों के पास एक मिंबर होता है, जिसपर ख़ुतबा दी जाती है। मिंबर को प्रायः क़िबला की दीवार और मेहराब के पास रखा जाता है।Dictionary of Islamic architecture https://archive.org/details/dictionaryofisla00andr Petersen Andrew Routledge 1996 191–192 minbarThe Grove Encyclopedia of Islamic Art and Architecture Oxford University Press 2009 9780195309911 M. Bloom Jonathan Minbar S. Blair Sheila यह भी देखें जामा मस्जिदों की सूची नमाज़ संदर्भ श्रेणी:मस्जिदें श्रेणी:इस्लामी वास्तुकला