उत्तर विहार

right|thumb|अनुराधापुर का अभयगिरि उत्तर-विहार को अभयगिरि विहार भी कहा जाता है111 With the exception of a reference to an Uttaravihara-mahavamsa at Mahavamsha-tika 134 (and assuming the Uttara-vihara and the Abhayagiri-vihara are identical.) http://archive.org/details/trendsinbuddhiststudiesamongstwesternscholarsvol.11 Trends In Buddhist Studies Amongst Western Scholars Phuong Anh Dat 2020-03-30https://archive.org/details/paul-williams-buddhism-critical-concepts-in-religious-volume-1/page/87/mode/1up?q=%22uttara-vihara%22 The Uttara-vihara and the Abhayagiri-vihara are identical. Buddhism Critical Concepts In Religious, Volume 1 87 Paul Williams 2004, जोकि श्री लंका की प्राचीन राजधानी का प्रसिद्ध विहार था।360 https://archive.org/details/pali-proper-names-1/PaliProperNames1/page/360/mode/1up?q=%22Uttara-vihara%22 G. P. Malalasekera Uttara-Vihára.—Another name for the Abhayagiri-Vihara. The inhabitants of the Uttaravihàra seem to have kept a chronicle, in the same way as did the dwellers of the Maha-Vihara. This is often referred to in the Mahàvamsa Tika, as the Uttara-Vihara-Atthakathà and the Uttara-Vihàra-Mahavamsa. John Murray Pali Proper Names यह विहार राजा तिश्य के काल मे बनवाए गए 4 विहारों मे से एक था, जिसे उत्तर दिशा का विहार भी कहते थे।https://archive.org/details/cultureofceyloni0000unse/page/186/mode/1up?q=%22uttara-vihara%22 Culture of Ceylon in Mediaeval Times 175 Wilhelm Geiger The four oldest and most prominent viharas were those in Anuradhapura (Mh.vs 53.37; 54.5, 33, 54), the Mahavihara, Maricavatti-, Abhayagiri-, and Jetavana-vihara. They were founded, in succession, by the kings Devanampiyatissa (15.214), Dutthagimani (26.12 sq.) Vattagimani (33.81), and Mahasena (37.33) between the 3rd century B.C. and the 4th century A. C. The Abhayagiri-vihara is also called Uttara-vihara ‘the Northern monastery’ (41.96; 50.79). 1960 Internet Archive प्रसिद्ध अट्ठकथा में से एक उत्तरविहार अट्टकथा और उत्तरविहार महावंश यहीं लिखा गया था।https://archive.org/details/in.ernet.dli.2015.56920/page/n7/mode/1up History Of Pali Literature Vol.2 These comprise, among others,certain earlier commentaries written in Sinhalese, such as the Mula or Maha-Atthakatha, the Uttara-Vihara Atthakatha (the Commentary of the dwellers in the “ North Minster ”), Mahapaecariya, the Kurundiya or Mahakurunda Atthakatha quoted by Buddhaghosa in his commentaries. 5 Law Bimala Churn 193359 The Uttaravihāra-atthakathā, Uttaravihāra-Mahāvamsa and Sārasamāsa seem to have been among the products of their literary pursuits. https://archive.org/details/linatthavannana/dighanikayatthakathatika_linatthavannana_dighanikaya_subcomm_2/page/n58/mode/1up?q=%22uttara-vihara%22 LILY DE SILVA DIGHANIKAY ATTHAKATHATIKA LINATTHAVANNANA VOL. Iइसको लिखने का श्रेय महेंद्र और उत्तरविहार के अन्य भिक्षुओं को दिया जाता है।https://archive.org/details/studiesonpalicom0000hazr/page/28/mode/1up?q=%22Uttara-vihara%22 The Uttara-vihara- atthakatha belonged to the Uttaravihara or the Abhayagirivihara, the school which was the rival of the Mahavihara. .. In the Vamsatthappakasini where its varient readings from the Maha-Atthakatha are given. There were also the Maha-Paccari and the Kurundi Atthakatha which, as stated in the Samantapasadika were also written in Sinhalese. According to the Saddhammasangaha, while the Maha-atthakatha was the traditional commentary fixed at the First Council and introduced to Ceylon and translated into Sinhala by Mahinda, the Mahapaccari and Kurundi Atthakatha originated in Ceylon. Studies on Pali commentaries Hazra Kanai Lal 1991 Delhi : B.R. Pub. Corp. Internet Archive 28 978-81-7018-608-3 इसमे भारतीय इतिहास से संबन्धित कुछ जानकारी भी दी गयी है ।15 there certainly appears ancient Buddhist authority (for such is apparently the Atta-kathd or Astatakathá of the Uttara-vihára priests alleged by the commentator). http://archive.org/details/biostor-280189 I.—Restoration and Translation of the Inscription on the Bhitari Lat, with Critical and Historical Remarks William Hodge Mill 1837 बौध्य साहित्य में वर्णित है की यहीं महेंद्र रुके थे ।https://archive.org/details/culavamsabeingmo01wilh/page/144/mode/2up?q=%22uttara-vihara%22 Cūḷavaṃsa, being the more recent part of the Mahāvaṃsa Wilhelm Geiger 1998 New Delhi : Asian Educational Services Public Resource 978-81-206-0431-5 डॉ तुर्नर के अनुसार महावंश उत्तरविहार पर आधारित था ।https://archive.org/details/descriptivecatal01alwiuoft/page/119/mode/1up A descriptive catalogue of Sanskrit, Pali, and Sinhalese, literary works of Ceylon Mr. Tumour's conjecture, that this work is the Mahawansa of the Uttara Vihara priests, is entitled to much weight. 119 Alwis James d' 1870 Colombo, Skeen Robarts - University of Toronto103 Sihala (Singalese) “ Atthakatha,” as well as from the “ Mahavamsa” of the Uttara Vihara monks. http://archive.org/details/in.ernet.dli.2015.104612 Imperial And Asiatic Quarterly Review And Oriental And Colonial Record 3rd Series Vol.12 The Oriental University Institute 1901 राइस डेविड के अनुसार उत्तरविहार की अट्टकथा शुरवाती 6 बौध्य अट्ठकथाओ मे से एक था ।https://archive.org/details/in.ernet.dli.2015.57836/page/n97/mode/1up Mrs. Rhys Davids introduces the six earlier commentaries as follows : (1) The commentary of the dwellers in the North Minster’— the Uttara Vihara— at Anuradhapura. (2) The Maha-atthakatha , or simply , the Atthakatha’ of the dwellers in the ‘Great Minster’— the Mahavihara— also at- Anuradhapura. (3) The Andha-atthakatha , handed down at Kanclpura (Conjeeveram) in South India. (4) Mahapaccari or Great Raft, said, to be so called from its having been composed on a raft somewhere in Ceylon. (5) The Kurunda-atthakatha so-called because it was composed at the Kuhundavelu Vihara in Ceylon. (6) The Samkhepa-atthakatha or short commentary, which, as being mentioned together with the Andha Commentary, may possibly be also South Indian . 75 Ceylon Lectures Delivered As Extension Lectures In Ceylon In March-1944 Barua Beni Madhab 1945https://archive.org/details/ABuddhistManualOfPhychologicalEthicsOfTheFourthCenturyBC/page/n15/mode/1up Buddhist Manual Of Psychological Ethics Of The Fourth Century B.C. 22 Davids Caroline A. F. Rhys (Caroline Augusta Foley Rhys) 1900 Englishhttps://archive.org/details/in.ernet.dli.2015.57270/page/n101/mode/1up Pali Literature Of Ceylon 91 Malalasekera G. p 1928महेंद्र उत्तरविहार में रहते हुवे महाट्ठकथा का पालि अनुवाद किया था , इसके अतिरिक्त उन्होने उत्तरविहार अट्ठकथा को विस्तृत करके पूर्ण लेखन किया था ।9 The Uttaravihara-atthakatha belonged to the Uttaravihara or the Abhayagirivihara, the school which was the rival of Mahavihara. .... The Maha-atthakatha appears to have dealt with all three sections of the canon since it furnished material for commentaries on all three Pitakas.The Uttaravihara-atthakatha was the corresponding commentary of the Uttara-vihara and probably its scope was as extensive. Goonesekere L. R. https://archive.org/details/buddhist-commentarial-literatue/page/9/mode/1up Buddhist Commentarial Literatue इन्हे भी देखे अभयगिरि विहार अट्टकथा सन्दर्भ श्रेणी:बौद्ध धर्म