Kylonian

English Etymology From en Kylon ian. Adjective - en Cylonian. en 1847 w:George Grote Solonian Laws and Constitution History of Greece III (part II (Continuation of Historical Greece)) London John Murray,Albemarle Street. 209–210 https://archive.org/details/in.ernet.dli.2015.45364/page/n224/mode/1up 889250025 Of his Solon’s early poems hardly anything is preserved; the few lines which remain seem to manifest a jovial temperament which we may well conceive to have been overlaid by the political difficulties against which he had to contend—difficulties arising successively out of the Megarian war, the Kylonian sacrilege, the public despondency healed by Epimenidês, and the task of arbiter between a rapacious oligarchy and a suffering people. en 1990 Philip Brook Manville Laws, Boundaries, and Centralization The Origins of Citizenship in Ancient Athens Princeton, N.J. w:Princeton University Press 1992 (2nd printing) 78 https://archive.org/details/originsofcitizen0000manv/page/78/mode/1up 0-691-09442-X The Kylonian affair bears witness to a subtle but noteworthy transformation: the Athenians were developing from passive members of a social hierarchy into active shareholders in a political community. en 1994 w:Richard Seaford Reciprocal Violence at Athens Reciprocity and Ritual: Homer and Tragedy in the Developing City-State Oxford, Oxfordshire Clarendon Press 2003 (reprint) chapter 3 (Death Ritual and Reciprocal Violence in the Polis) 94 https://archive.org/details/reciprocityritua0000seaf/page/94/mode/1up 0-19-815036-9 The Kylonian conspirators who had taken sanctuary in the temple of Athena on the Acropolis were persuaded by the archon Megakles ‘to come down for trial’. Noun en Cylonian. en 1847 w:George Grote Ionic Portion of Hellas.—Athens before Solon. History of Greece III (part II (Continuation of Historical Greece)) London John Murray,Albemarle Street. 110 https://archive.org/details/in.ernet.dli.2015.45364/page/n124/mode/1up 889250025 There still remained, if not a considerable Kylonian party, at least a large body of persons who resented the way in which the Kylonians bad been put to death, and who became in consequence bitter enemies of Megaklês the archon, and of the great family of the Alkmæônidæ, to which he belonged. en 1990 Philip Brook Manville Laws, Boundaries, and Centralization The Origins of Citizenship in Ancient Athens Princeton, N.J. w:Princeton University Press 1992 (2nd printing) 81 https://archive.org/details/originsofcitizen0000manv/page/81/mode/1up 0-691-09442-X The same process of evolution perhaps is discernible in two other signs of territorial awareness in this general period: the boundaries of Attika sworn to be guarded by the ephēboi and the decision of the Athenians to cast the bodies of deceased Alkmeonids, the family polluted by their role in the murder of the Kylonians, “beyond the borders” of Attika (hyper tous horous: Plut. Sol. 12.3, cf. Ath. Pol. 1). en 1994 w:Richard Seaford Reciprocal Violence at Athens Reciprocity and Ritual: Homer and Tragedy in the Developing City-State Oxford, Oxfordshire Clarendon Press 2003 (reprint) chapter 3 (Death Ritual and Reciprocal Violence in the Polis) 93 https://archive.org/details/reciprocityritua0000seaf/page/93/mode/1up 0-19-815036-9 According to Plutarch, after the killing (and until, it seems, the exile of the Alkmaionids and the religious reforms of Epimenides) there occurred a prolonged civil and religious crisis: the Kylonian pollution agitated the city-state for a long time, the constant conflict between the surviving Kylonians and the Alkmaionids divided the people (demos), and the city-state was visited with superstitious fears, strange appearances, and pollutions.