Rossiian

English Etymology From en Rossiia an. Adjective en Rossiyan. en 2005 fall V.V. Stepanov The All-Russia 2002 Census: Ways to Measure the Identity of Large and Small Groups Anthropology & Archeology of Eurasia 44 1 Armonk, N.Y. w:M. E. Sharpe 35 https://books.google.com/books?id=WNoiAQAAMAAJ&q=Rossiian 10.1080/10611959.2005.11029022 1061-1959 366798663 The principle question that must be asked is what we expect to record in the census: a certain nomenclature “of nationalities, national or ethnographic groups” (as this question has now been put in the census question) or the presence among citizens of Rossiia (or the Rossiian people) of various forms of ethno-cultural identity that are often multiple and not mutually exclusive? en 2010 Matthew Derrick Contested Autonomy: Tatarstan Under Vladimir Putin (2000-2004) w:Sedat Laçiner; Mehmet Özcan; İhsan Bal; Halil İbrahim Bahar USAK Yearbook of International Politics and Law 3 Ankara w:International Strategic Research Organization 377, 380, and 381 978-605-4030-26-2 1308-0334 [M]oderate national leaders I interviewed, though in a milder form, echoed their rejection of a common Rossiian identity. Thus, Rafik Abdrakhmanov and the other moderate Tatar national leaders seek recognition within a greater Rossiian polity. They Tatars must also be respected as Tatars – that is, a people with a distinct national culture, a people different from the Russian nation and a greater Rossiian nation. It is unlikely that a unitary state, one with a single set of laws for an assumedly unified Rossiian people, will accommodate the Tatars’ aspirations – or those of other large non-Russian peoples. en 2012 Şener Aktürk Regimes of Ethnicity and Nationhood in Germany, Russia, and Turkey New York, N.Y. w:Cambridge University Press 40 (part I (Theoretical Framework and Empirical Overview), chapter 1 (Regimes of Ethnicity:Comparative Analysis of Germany, the Soviet Union, Post-Soviet Russia, and Turkey)) and 231 (part IV (Soviet Union and the Russian Federation), chapter 7 (Ethnic Diversity and State Building in Post-Soviet Russia:Removal of Ethnicity from the Internal Passport and Its Aftermath, 1992–2008), footnote 10) 978-1-107-02143-3 table 8. Sources of Change in State Policies on Ethnicity: Germany, Russia, and Turkey “Country”: Russia “Counterelite”: Boris Yeltsin presidency (1992–2000) “New Discourse”: Rossiian (territorial) nationalism “Hegemonic Majority”: 58% (Yeltsin) vs. 40% (Gennady Zyuganov) in 1996 elections “Content of the Reform”: Passport reform (1997) I will follow Valery Tishkov’s usage of Rossian in English, although a direct transliteration would be Rossiian nationalism. Noun en Rossiyan. en 1998 Victor Alexandrovich Shnirelman Is there room for the Jews in a Russian Pagan State? Russian Neo-pagan Myths and Antisemitism Jerusalem w:Hebrew University of Jerusalem Analysis of Current Trends in Antisemitism 13 https://web.archive.org/web/20210313152544/https://civic-nation.org/upload/iblock/2db/2db51d030dae616320df2481c2fd629c.pdf 959315541 A new RNU Russian National Unity program has been adopted which at first glance appears to be more modest. It does not insist on «ethnic-proportional representation» and refrains from explicit antisemitism. However, it still sees future Russia as a state of «ethnic Russians and Rossiians». By definition the Jews are excluded (98). en 1998–1999 winter Zoia Anaiban The Republic of Tuva: A Model of Ethnological Monitoring Anthropology & Archeology of Eurasia 37 3 Armonk, N.Y. w:M. E. Sharpe 77 https://books.google.com/books?id=_dYiAQAAMAAJ&q=Rossiian 10.2753/AAE1061-1959370313 1061-1959 4796865353 [T]he value of a common statehood has likewise acquired particular importance. To the question “Whom do you feel yourself to be more—a Rossiian or a resident of Tuva?” 90 percent of Tuvans responded that they consider themselves to be a resident of Tuva. en 2010 Matthew Derrick Contested Autonomy: Tatarstan Under Vladimir Putin (2000-2004) w:Sedat Laçiner; Mehmet Özcan; İhsan Bal; Halil İbrahim Bahar USAK Yearbook of International Politics and Law 3 Ankara w:International Strategic Research Organization 381 https://books.google.com/books?id=xW5SXUxZnckC&pg=PA381 978-605-4030-26-2 1308-0334 But Tatars cannot be appreciated and recognized merely as Rossiians. They must also be respected as Tatars – that is, a people with a distinct national culture, a people different from the Russian nation and a greater Rossiian nation. Some degree of territorial autonomy is necessary to reassure Tatars, Chechens, and other national groups in Russia that, while they all are valued Rossiians, their unique ethnic identities are safeguarded. en 2017 Kati Parppei Nikolay Mikhailovich Karamzin’s Patriotic Viewpoint The Battle of Kulikovo Refought: “The First National Feat” Russian History and Culture 17 Leiden; Boston, Mass. Brill chapter 2 (From Manuscripts to National History WritingEntering the Age of Print), section 3 (“First National Victory”:Russian National Historiography and the Kulikovo Battle) 124 https://books.google.com/books?id=tRX0DQAAQBAJ&pg=PA124 978-90-04-33616-2 1877-7791 Following the description of the interaction between Mamai, Jogaila, Oleg II of Ryazan, and Dmitrii Donskoy, Karamzin colorfully depicts how collecting the troops awoke the Russians (whom he, as Mikhail Shcherbatov, calls “Rossiians”): on en 2019 Frances Nethercott Pavel Miliukov Style: The Literary Cadences of Russian Historical Narrative https://books.google.com/books?id=DS_EDwAAQBAJ&pg=PT119 Writing History in Late Imperial Russia: Scholarship and the Literary Canon Library of Modern Russia London; New York, N.Y. Bloomsbury Academic 978-1-3501-3042-5 Take Nikolay Novikov, for example, who had also praised the former ‘virtues of the Rossiian’, opposing them to the same putrid tropical plants, which ‘flourished in gentry greenhouses’! en 2021 Olexander Hryb The Heritage of Soviet Ethnography and the Revival of Ethno-Geopolitics in Russia Understanding Contemporary Ukrainian and Russian NationalismThe Post-Soviet Cossack Revival and Ukraine’s National Security Ukrainian Voices 2 Stuttgart ibidem-Verlag chapter 4 (From Soviet Ethno-Political Engineering to Ethno-Geopolitics:The Construction of a ‘Cossack’ Nation in Ukraine, and the ‘Russian Civilization’) 127 https://books.google.com/books?id=O8U5EAAAQBAJ&pg=PA127 978-3-8382-1377-4 Under such conditions, Russian scholars and politicians faced a dilemma: either use old recipes to sort out constantly evolving and often ethnically-based conflicts or try to develop new policies. The latter would require developing a new theoretical framework of inter-ethnic/national relations, which was non-existent immediately following the collapse of the Soviet Union. Since the political leadership was quick to proclaim their policy of building Rossiia as a country of Rossiians, inclusive of not only ethnic Russians (Russkiie), but also non-Russians, academic discourse followed. en 2025 Kati Parppei ‘Alexander Peresvet’s Victory’ in Mariupol:Notes on a Medieval Battle Narrative and its Contemporary Applications Anastasija Ropa Medievalism in Russian and Ukrainian Political Discourses Medievalism 3 Budapest Trivent Publishing 126 https://books.google.com/books?id=ul94EQAAQBAJ&pg=PA126 978-615-6696-48-9 2939-8991 Nikolay Karamzin’s main source in writing his Kulikovo description were the sixteenth century depictions, especially The Tale. Even though he quite faithfully retells the story according to those sources, he interprets the events boldly in hindsight framing them with the idea of a coherent continuum of national history. For instance, his representation of the Battle of Kulikovo is strongly toned by the idea of the anticipation by the collective of the people, “the Russians” (or Rossiians, as he calls them), of the “liberation” from “the tyranny of the khans;” on