Christocentrist

christocentrist English Alternative forms en christocentrist Noun A proponent of Christocentrism. en The Minneapolis Sunday Tribune fifty-ninth year 168 Minneapolis, Minn. 8 November 1925 four https://www.newspapers.com/newspage/181835992/ His “Map of the Universe” looks like a diagram once submitted to us by a Christocentrist. en J. Alvin Sanders Major Book Reviews: Models of God’s Government: The Old Testament and Theology, by G. Ernest Wright.Harper & Row, Publishers, New York, 1969. 190 pp. $6.00. Interpretation: A Journal of Bible and Theology XXIV 3 July 1970 368 https://archive.org/details/sim_interpretation_1970-07_24_3/page/368/mode/1up?view=theater These criticisms are not intended to give aid and comfort either to Christocentrists or the Jesusologists. en w:Gary Dorrien Theology Beyond Myth: Liberal Christianity The Word as True Myth: Interpreting Modern Theology Louisville, Ken. w:Westminster John Knox Press 1997 23 0-664-25745-3 Contrary to Strauss, however, Schleiermacher was not a thoroughgoing Christocentrist in his defense of this doctrine. Adjective en Christocentric. en Theological Studies 1975 370 The present study is “an essay in advocacy, arguing against the Christocentrist position that became popular in the theological world in recent years and in favor of another” (p. ix). en w:David Lyle Jeffrey A Dictionary of Biblical Tradition in English Literature Grand Rapids, Mich. w:William B. Eerdmans Publishing Company 1992 446 2 0-8028-3634-8 The implied analogy in Chaucer’s writings between the hermeneutic purpose of theology and the hermeneutic value of even a secular text — that both ought to engage “allegory” so as to achieve reference to spiritual nourishment — is basic to the Christocentrist theories of reference still found in Petrarch (see Familiari, 6.2.4) and Erasmus (Enchiridion, 2-3, 25). en Gerald Robert McDermott; w:Harold A. Netland A Trinitarian Theology of Religions: An Evangelical Proposal w:Oxford University Press 2014 229 978-0-19-975182-2 In spite of Barth’s strong Christocentrist understanding of revelation, he also acknowledges vestiges of divine revelation outside Scripture, as we noted in our discussion in chapter 3 of truth in the religions.