Let there be light

"Let there be light" is an English translation of the Hebrew phrase (יְהִי אוֹר}} (yehi 'or) found in Genesis 1:3 of the Torah, the first part of the Hebrew Bible. In Old Testament translations of the phrase, translations include the Greek phrase γενηθήτω φῶς (genēthḗtō phôs) and the Latin phrases fiat lux and lux sit. Quotes about Then God said, “Let there be light”; and there was light. Book of Genesis 1:3 NKJV. And the Fiat lux that drew all things from nothing, almost buried in creatures, rises again and redeems all creation to unity, in the Fiat voluntas tua of the prayer of Christ and the Church. Attilio Mordini, Povertà regale, Edizioni Cantagalli, edited by Maria Camici, Siena 2001, p. 52 (In Italian). The Word preceded the light and not vice versa: Fiat lux and the light was. Gesualdo Bufalino, Il malpensante. Lunario dell'anno che fu, Bompiani, Milano, 1987. ISBN 884520118X, Ch. Aprile, p. 49. Can the man say, Fiat lux, Let there be light; and out of chaos make a world? Precisely as there is light in himself, will he accomplish this. Thomas Carlyle, The Hero As Poet. Dante: Shakspeare. In vain would one expect an answer from natural science, which indeed loyally declares that it is faced with an insoluble enigma. It is very true that one would demand too much from natural science as such; but it I salso certain that more deeply penetrates the problem the human spirit poured into philosophical meditation." The problem of the radical origin of the universe, then, is a philosophical problem, not a scientific one. The discourse now proceeds with a passage that is of close interest to us. The Pope argues that a personal subject, a mind enriched today by scientific knowledge, would judge compatible with the present view of the cosmos the idea of a creation of the universe from nothing, by a Creator God. The subject of this recognition - it is worth emphasizing - is not science or the scientific method, but man enriched by scientific knowledge, together with his philosophical and existential reflection. Here are the words of Pius XII: "A mind enlightened and enriched by modern scientific knowledge, which serenely evaluates this problem, is led to break the circle of an entirely independent and autochthonous matter, either because it is uncreated, or because it is self-created, and to trace it back to a Creator Spirit. With the same clear and critical gaze with which it examines and judges facts, it glimpses and recognizes therein the work of creative omnipotence, whose virtue, stirred by the powerful “fiat” uttered billions of years ago by the Creator Spirit, unfolded in the universe, calling into existence with a generous gesture of love matter exuberant with energy. It really seems that today's science, suddenly going back millions of centuries, has succeeded in witnessing that primordial “Fiat lux,” when out of nothingness burst with matter a sea of light and radiation, as the particles of the chemical elements split off and came together in millions of galaxies. Pope Pius XII. As quoted in Giuseppe Tanzella-Nitti, Allocation to the Pontifical Academy of Sciences (November 22, 1951) In the higher degrees of Scottish Freemasonry, there are two mottos whose meaning is related to some of the considerations we have outlined above: one is Post Tenebras Lux and the other Ordo ab Chao; and in truth their meanings are so closely connected as to be almost identical, although Ordo ab Chao is perhaps susceptible to a broader application. In fact, they both refer to initiatory "enlightenment", the first directly and the second consequentially, since it is the original vibration of Fiat Lux that determines the beginning of the cosmogonic process as a result of which "chaos" will be ordered to become the "cosmos". In traditional symbolism, darkness always represents the state of undeveloped potentialities that constitute chaos; and correlatively, light is related to the manifested world, in which these potentialities will be actualised, that is, to the “cosmos”, an actualisation that is determined or measured, at each moment of the process of manifestation, by the extension of the “sun's rays” that depart from the central point where the initial Fiat Lux was uttered. Light is therefore effectively “after darkness”, not only from a "macrocosmic" point of view, but also from a "microcosmic" point of view which is that of initiation, since, from this point of view, darkness represents the profane world from which the recipient comes, or the profane state in which he initially finds himself, until the precise moment when he becomes initiated by “receiving the light”. Through initiation, the being therefore passes “from darkness to light”, just as the world, at its origin (and the symbolism of “birth” is equally applicable in both cases), passed “from darkness to light” by virtue of the act of the creative and ordering Word; and consequently initiation is truly, according to a very general characteristic of traditional rites, an image of “what was done in the beginning”. René Guénon, Considerazioni sull'Iniziazione, Ch. Su due motti iniziatici (in Italian) See also Creation Fiat voluntas tua Category:Christianity