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411 समाचार
Public archive edition · Attributed source reporting with original dates · AI drafts are excluded

411 REFERENCE · Wikibooks

Habermas Commentary/Books/TCA1

Reference material by Wikibooks contributors. This retains its source identity and is not 411 news reporting.

Page-by-page commentary on Jürgen Habermas, The Theory of Communicative Action, vol. 1: Reason and the Rationalization of Society copyright 1981 by Suhrkamp Verlag, Frankfurt am Main (Germany) translated by Thomas McCarthy published 1984 by Beacon Press (Boston) Introduction: Approaches to the Problem of Rationality To enter the space reserved for detailed commentary pertaining to a page, click on the page number. A blue page number indicates the presence of detailed commentary for that page. {| width=100% border="1" cellspacing="0" cellpadding="4" al-ign="left" |- | style="background:#c0c0c0;" width="5%" align="center" | Page | style="background:#c0c0c0;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 1 | Introduction to Habermas's writing style. |- | align="center" | 2 | |- | align="center" | 3 | Learning as an internally reconstructible sequence of stages of competence. |- | align="center" | 4 | |- | align="center" | 5 | |- | align="center" | 6 | |- | align="center" | 7 | |} "Rationality" -- A Preliminary Specification {| width=100% border="1" cellspacing="0" cellpadding="4" al-ign="left" |- | style="background:#c0c0c0;" width="5%" align="center" | Page | style="background:#c0c0c0;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 8 | |- | align="center" | 9 | Objective judgment. |- | align="center" | 10 | |- | align="center" | 11 | Distinction between realist and phenomenological approaches. |- | align="center" | 12 | |- | align="center" | 13 | |- | align="center" | 14 | Intersubjective understanding. |- | align="center" | 15 | Communicative rationality within a communication community. |- | align="center" | 16 | |- | align="center" | 17 | Critique of Wittgenstein’s rules, as used by Habermas. |- | align="center" | 18 | Argumentation vs. force. Strategic and communicative action. Grounding is interwoven with learning. |- | align="center" | 19 | Redeeming validity claims. |- | align="center" | 20 | Cultural values, norms of action, and claims to universality. |- | align="center" | 21 | |- | align="center" | 22 | |- | align="center" | 23 | |- | align="center" | 24 | |- | align="center" | 25 | |- | align="center" | 26 | |- | align="center" | 27 | |- | align="center" | 28 | |- | align="center" | 29 | |- | align="center" | 30 | |- | align="center" | 31 | |- | align="center" | 32 | |- | align="center" | 33 | |- | align="center" | 34 | |- | align="center" | 35 | Warranted and unwarranted consensually achieved decisions. |- | align="center" | 36 | |- | align="center" | 37 | |- | align="center" | 38 | |- | align="center" | 39 | |- | align="center" | 40 | Heuristic value of lower-level validity claims. |- | align="center" | 41 | |- | align="center" | 42 | |} Some Characteristics of the Mythical and the Modern Ways of Understanding the World {| width=100% border="1" cellspacing="0" cellpadding="4" al-ign="left" | style="background:#c0c0c0;" width="5%" align="center" | Page | style="background:#c0c0c0;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 43 | |- | align="center" | 44 | |- | align="center" | 45 | |- | align="center" | 46 | |- | align="center" | 47 | |- | align="center" | 48 | |- | align="center" | 49 | |- | align="center" | 50 | |- | align="center" | 51 | |- | align="center" | 52 | |- | align="center" | 53 | |- | align="center" | 54 | |- | align="center" | 55 | |- | align="center" | 56 | |- | align="center" | 57 | |- | align="center" | 58 | |- | align="center" | 59 | |- | align="center" | 60 | |- | align="center" | 61 | |- | align="center" | 62 | |- | align="center" | 63 | |- | align="center" | 64 | |- | align="center" | 65 | |- | align="center" | 66 | |- | align="center" | 67 | |- | align="center" | 68 | |- | align="center" | 69 | |- | align="center" | 70 | |- | align="center" | 71 | |- | align="center" | 72 | |- | align="center" | 73 | |- | align="center" | 74 | |} Relations to the World and Aspects of Rationality in Four Sociological Concepts of Action {| width=100% border="1" cellspacing="0" cellpadding="4" al-ign="left" | style="background:#c0c0c0;" width="5%" align="center" | Page | style="background:#c0c0c0;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 75 | |- | align="center" | 76 | |- | align="center" | 77 | Popper's third world. |- | align="center" | 78 | |- | align="center" | 79 | |- | align="center" | 80 | |- | align="center" | 81 | |- | align="center" | 82 | |- | align="center" | 83 | |- | align="center" | 84 | |- | align="center" | 85 | |- | align="center" | 86 | |- | align="center" | 87 | |- | align="center" | 88 | |- | align="center" | 89 | |- | align="center" | 90 | |- | align="center" | 91 | |- | align="center" | 92 | |- | align="center" | 93 | |- | align="center" | 94 | |- | align="center" | 95 | |- | align="center" | 96 | |- | align="center" | 97 | |- | align="center" | 98 | |- | align="center" | 99 | |- | align="center" | 100 | |- | align="center" | 101 | |} The Problem of Understanding Meaning in the Social Sciences {| width=100% border="1" cellspacing="0" cellpadding="4" al-ign="left" | style="background:#c0c0c0;" width="5%" align="center" | Page | style="background:#c0c0c0;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 102 | |- | align="center" | 103 | |- | align="center" | 104 | |- | align="center" | 105 | |- | align="center" | 106 | |- | align="center" | 107 | |- | align="center" | 108 | |- | align="center" | 109 | |- | align="center" | 110 | |- | align="center" | 111 | |- | align="center" | 112 | |- | align="center" | 113 | |- | align="center" | 114 | |- | align="center" | 115 | |- | align="center" | 116 | |- | align="center" | 117 | |- | align="center" | 118 | |- | align="center" | 119 | |- | align="center" | 120 | |- | align="center" | 121 | |- | align="center" | 122 | |- | align="center" | 123 | |- | align="center" | 124 | |- | align="center" | 125 | |- | align="center" | 126 | |- | align="center" | 127 | |- | align="center" | 128 | |- | align="center" | 129 | |- | align="center" | 130 | |- | align="center" | 131 | |- | align="center" | 132 | |- | align="center" | 133 | |- | align="center" | 134 | |- | align="center" | 135 | |- | align="center" | 136 | |- | align="center" | 137 | |- | align="center" | 138 | |- | align="center" | 139 | |- | align="center" | 140 | |- | align="center" | 141 | |- | align="center" | 142 | |} Max Weber's Theory of Rationalization {| width=100% border="1" cellspacing="0" cellpadding="4" al-ign="left" | style="background:#c0c0c0;" width="5%" align="center" | Page | style="background:#c0c0c0;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 143 | |- | align="center" | 144 | |- | align="center" | 145 | |- | align="center" | 146 | |- | align="center" | 147 | |- | align="center" | 148 | |- | align="center" | 149 | |- | align="center" | 150 | |- | align="center" | 151 | |- | align="center" | 152 | |- | align="center" | 153 | |- | align="center" | 154 | |- | align="center" | 155 | |- | align="center" | 156 | |} Occidental Rationalism {| width=100% border="1" cellspacing="0" cellpadding="4" al-ign="left" | style="background:#c0c0c0;" width="5%" align="center" | Page | style="background:#c0c0c0;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 157 | |- | align="center" | 158 | |- | align="center" | 159 | |- | align="center" | 160 | |- | align="center" | 161 | |- | align="center" | 162 | |- | align="center" | 163 | |- | align="center" | 164 | |- | align="center" | 165 | |- | align="center" | 166 | |- | align="center" | 167 | |- | align="center" | 168 | |- | align="center" | 169 | |- | align="center" | 170 | |- | align="center" | 171 | |- | align="center" | 172 | |- | align="center" | 173 | |- | align="center" | 174 | |- | align="center" | 175 | |- | align="center" | 176 | |- | align="center" | 177 | |- | align="center" | 178 | |- | align="center" | 179 | |- | align="center" | 180 | |- | align="center" | 181 | |- | align="center" | 182 | |- | align="center" | 183 | |- | align="center" | 184 | |- | align="center" | 185 | |} The Disenchantment of Religious-Metaphysical Worldviews and the Emergence of Modern Structures of Consciousness {| width=100% border="1" cellspacing="0" cellpadding="4" al-ign="left" | style="background:#c0c0c0;" width="5%" align="center" | Page | style="background:#c0c0c0;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 186 | |- | align="center" | 187 | |- | align="center" | 188 | |- | align="center" | 189 | |- | align="center" | 190 | |- | align="center" | 191 | |- | align="center" | 192 | |- | align="center" | 193 | |- | align="center" | 194 | |- | align="center" | 195 | |- | align="center" | 196 | |- | align="center" | 197 | |- | align="center" | 198 | |- | align="center" | 199 | |- | align="center" | 200 | |- | align="center" | 201 | |- | align="center" | 202 | |- | align="center" | 203 | |- | align="center" | 204 | |- | align="center" | 205 | |- | align="center" | 206 | |- | align="center" | 207 | |- | align="center" | 208 | |- | align="center" | 209 | |- | align="center" | 210 | |- | align="center" | 211 | |- | align="center" | 212 | |- | align="center" | 213 | |- | align="center" | 214 | |- | align="center" | 215 | |} Modernization as Societal Rationalization: The Role of the Protestant Ethic {| width=100% border="1" cellspacing="0" cellpadding="4" al-ign="left" | style="background:#c0c0c0;" width="5%" align="center" | Page | style="background:#c0c0c0;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 216 | |- | align="center" | 217 | |- | align="center" | 218 | |- | align="center" | 219 | |- | align="center" | 220 | |- | align="center" | 221 | |- | align="center" | 222 | |- | align="center" | 223 | |- | align="center" | 224 | |- | align="center" | 225 | |- | align="center" | 226 | |- | align="center" | 227 | |- | align="center" | 228 | |- | align="center" | 229 | |- | align="center" | 230 | |- | align="center" | 231 | |- | align="center" | 232 | |- | align="center" | 233 | |- | align="center" | 234 | |- | align="center" | 235 | |- | align="center" | 236 | |- | align="center" | 237 | |- | align="center" | 238 | |- | align="center" | 239 | |- | align="center" | 240 | |- | align="center" | 241 | |- | align="center" | 242 | |} The Rationalization of Law: Weber's Diagnosis of the Times {| width=100% border="1" cellspacing="0" cellpadding="4" al-ign="left" | style="background:#c0c0c0;" width="5%" align="center" | Page | style="background:#c0c0c0;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 243 | |- | align="center" | 244 | |- | align="center" | 245 | |- | align="center" | 246 | |- | align="center" | 247 | |- | align="center" | 248 | |- | align="center" | 249 | |- | align="center" | 250 | |- | align="center" | 251 | |- | align="center" | 252 | |- | align="center" | 253 | |- | align="center" | 254 | |- | align="center" | 255 | |- | align="center" | 256 | |- | align="center" | 257 | |- | align="center" | 258 | |- | align="center" | 259 | |- | align="center" | 260 | |- | align="center" | 261 | |- | align="center" | 262 | |- | align="center" | 263 | |- | align="center" | 264 | |- | align="center" | 265 | |- | align="center" | 266 | |- | align="center" | 267 | |- | align="center" | 268 | |- | align="center" | 269 | |- | align="center" | 270 | |- | align="center" | 271 | |- | align="center" | 272 | |} Intermediate Reflections: Social Action, Purposive Activity, and Communication {| width=100% border="1" cellspacing="0" cellpadding="4" al-ign="left" | style="background:#c0c0c0;" width="5%" align="center" | Page | style="background:#c0c0c0;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 273 | |- | align="center" | 274 | |- | align="center" | 275 | |- | align="center" | 276 | |- | align="center" | 277 | |- | align="center" | 278 | |- | align="center" | 279 | |- | align="center" | 280 | |- | align="center" | 281 | |- | align="center" | 282 | |- | align="center" | 283 | |- | align="center" | 284 | |- | align="center" | 285 | |- | align="center" | 286 | |- | align="center" | 287 | |- | align="center" | 288 | |- | align="center" | 289 | |- | align="center" | 290 | |- | align="center" | 291 | |- | align="center" | 292 | |- | align="center" | 293 | |- | align="center" | 294 | |- | align="center" | 295 | |- | align="center" | 296 | |- | align="center" | 297 | |- | align="center" | 298 | |- | align="center" | 299 | |- | align="center" | 300 | |- | align="center" | 301 | |- | align="center" | 302 | |- | align="center" | 303 | |- | align="center" | 304 | |- | align="center" | 305 | |- | align="center" | 306 | |- | align="center" | 307 | |- | align="center" | 308 | |- | align="center" | 309 | |- | align="center" | 310 | |- | align="center" | 311 | |- | align="center" | 312 | |- | align="center" | 313 | |- | align="center" | 314 | |- | align="center" | 315 | |- | align="center" | 316 | |- | align="center" | 317 | |- | align="center" | 318 | |- | align="center" | 319 | |- | align="center" | 320 | |- | align="center" | 321 | |- | align="center" | 322 | |- | align="center" | 323 | |- | align="center" | 324 | |- | align="center" | 325 | |- | align="center" | 326 | |- | align="center" | 327 | |- | align="center" | 328 | |- | align="center" | 329 | |- | align="center" | 330 | |- | align="center" | 331 | |- | align="center" | 332 | |- | align="center" | 333 | |- | align="center" | 334 | |- | align="center" | 335 | |- | align="center" | 336 | |- | align="center" | 337 | |- | align="center" | 338 | |} From Lukacs to Adorno: Rationalization as Reification {| width=100% border="1" cellspacing="0" cellpadding="4" al-ign="left" | style="background:#c0c0c0;" width="5%" align="center" | Page | style="background:#c0c0c0;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 339 | |- | align="center" | 340 | |- | align="center" | 341 | |- | align="center" | 342 | |- | align="center" | 343 | |- | align="center" | 344 | |} Max Weber in the Tradition of Western Marxism {| width=100% border="1" cellspacing="0" cellpadding="4" al-ign="left" | style="background:#c0c0c0;" width="5%" align="center" | Page | style="background:#c0c0c0;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 345 | |- | align="center" | 346 | |- | align="center" | 347 | |- | align="center" | 348 | |- | align="center" | 349 | |- | align="center" | 350 | |- | align="center" | 351 | |- | align="center" | 352 | |- | align="center" | 353 | |- | align="center" | 354 | |- | align="center" | 355 | |- | align="center" | 356 | |- | align="center" | 357 | |- | align="center" | 358 | |- | align="center" | 359 | |- | align="center" | 360 | |- | align="center" | 361 | |- | align="center" | 362 | |- | align="center" | 363 | |- | align="center" | 364 | |- | align="center" | 365 | |} The Critique of Instrumental Reason {| width=100% border="1" cellspacing="0" cellpadding="4" al-ign="left" | style="background:#c0c0c0;" width="5%" align="center" | Page | style="background:#c0c0c0;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 366 | |- | align="center" | 367 | |- | align="center" | 368 | |- | align="center" | 369 | |- | align="center" | 370 | |- | align="center" | 371 | |- | align="center" | 372 | |- | align="center" | 373 | |- | align="center" | 374 | |- | align="center" | 375 | |- | align="center" | 376 | |- | align="center" | 377 | |- | align="center" | 378 | |- | align="center" | 379 | |- | align="center" | 380 | |- | align="center" | 381 | |- | align="center" | 382 | |- | align="center" | 383 | 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