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411 समाचार
Public archive edition · Attributed source reporting with original dates · AI drafts are excluded

411 REFERENCE · Wikibooks

Habermas Commentary/Books/TCA2

Reference material by Wikibooks contributors. This retains its source identity and is not 411 news reporting.

Commentary on Jürgen Habermas, The Theory of Communicative Action, vol. 2: Lifeworld and System copyright 1981 by Suhrkamp Verlag, Frankfurt am Main (Germany) third corrected edition 1985 translated by Thomas McCarthy published 1987 by Beacon Press (Boston) Note that the first four headings, below, appear in volume 1: Introduction: Approaches to the Problem of Rationality Max Weber's Theory of Rationalization Intermediate Reflections: Social Action, Purposive Activity, and Communication From Lukacs to Adorno: Rationalization as Reification Here, in volume 2: The Paradigm Shift in Mead and Durkheim: From Purposive Activity to Communicative Action To enter the space reserved for detailed commentary pertaining to a page, click on the page number. A blue page number indicates the presence of detailed commentary for that page. {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 1 | |- | align="center" | 2 | |} The Foundations of Social Science in the Theory of Communication {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c;;0" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 3 | |- | align="center" | 4 | |- | align="center" | 5 | |- | align="center" | 6 | |- | align="center" | 7 | |- | align="center" | 8 | |- | align="center" | 9 | |- | align="center" | 10 | |- | align="center" | 11 | |- | align="center" | 12 | |- | align="center" | 13 | |- | align="center" | 14 | |- | align="center" | 15 | |- | align="center" | 16 | |- | align="center" | 17 | |- | align="center" | 18 | |- | align="center" | 19 | |- | align="center" | 20 | |- | align="center" | 21 | |- | align="center" | 22 | |- | align="center" | 23 | |- | align="center" | 24 | |- | align="center" | 25 | |- | align="center" | 26 | |- | align="center" | 27 | |- | align="center" | 28 | |- | align="center" | 29 | |- | align="center" | 30 | |- | align="center" | 31 | |- | align="center" | 32 | |- | align="center" | 33 | |- | align="center" | 34 | |- | align="center" | 35 | |- | align="center" | 36 | |- | align="center" | 37 | |- | align="center" | 38 | |- | align="center" | 39 | |- | align="center" | 40 | |- | align="center" | 41 | |- | align="center" | 42 | |} The Authority of the Sacred and the Normative Background of Communicative Action {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 43 | |- | align="center" | 44 | |- | align="center" | 45 | |- | align="center" | 46 | |- | align="center" | 47 | |- | align="center" | 48 | |- | align="center" | 49 | |- | align="center" | 50 | |- | align="center" | 51 | |- | align="center" | 52 | |- | align="center" | 53 | |- | align="center" | 54 | |- | align="center" | 55 | |- | align="center" | 56 | |- | align="center" | 57 | |- | align="center" | 58 | |- | align="center" | 59 | |- | align="center" | 60 | |- | align="center" | 61 | |- | align="center" | 62 | |- | align="center" | 63 | |- | align="center" | 64 | |- | align="center" | 65 | |- | align="center" | 66 | |- | align="center" | 67 | |- | align="center" | 68 | |- | align="center" | 69 | |- | align="center" | 70 | |- | align="center" | 71 | |- | align="center" | 72 | |- | align="center" | 73 | |- | align="center" | 74 | |- | align="center" | 75 | |- | align="center" | 76 | |} The Rational Structure of the Linguistification of the Sacred {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 77 | |- | align="center" | 78 | |- | align="center" | 79 | |- | align="center" | 80 | |- | align="center" | 81 | |- | align="center" | 82 | |- | align="center" | 83 | |- | align="center" | 84 | |- | align="center" | 85 | |- | align="center" | 86 | |- | align="center" | 87 | |- | align="center" | 88 | |- | align="center" | 89 | |- | align="center" | 90 | |- | align="center" | 91 | |- | align="center" | 92 | |- | align="center" | 93 | |- | align="center" | 94 | |- | align="center" | 95 | |- | align="center" | 96 | |- | align="center" | 97 | |- | align="center" | 98 | |- | align="center" | 99 | |- | align="center" | 100 | Henrich's distinction between identity and numerical identification. |- | align="center" | 101 | Tugendhat and qualitative identification. Separation of ego-identity from identification of the individual. |- | align="center" | 102 | Predictive self-identification. |- | align="center" | 103 | |- | align="center" | 104 | |- | align="center" | 105 | |- | align="center" | 106 | |- | align="center" | 107 | |- | align="center" | 108 | |- | align="center" | 109 | |- | align="center" | 110 | |- | align="center" | 111 | |- | align="center" | 112 | |} Intermediate Reflections: System and Lifeworld {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 113 | |- | align="center" | 114 | |- | align="center" | 115 | |- | align="center" | 116 | |- | align="center" | 117 | |- | align="center" | 118 | |} The Concept of the Lifeworld and the Hermeneutic Idealism of Interpretive Sociology {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 119 | |- | align="center" | 120 | |- | align="center" | 121 | |- | align="center" | 122 | |- | align="center" | 123 | |- | align="center" | 124 | |- | align="center" | 125 | |- | align="center" | 126 | |- | align="center" | 127 | |- | align="center" | 128 | |- | align="center" | 129 | |- | align="center" | 130 | |- | align="center" | 131 | |- | align="center" | 132 | |- | align="center" | 133 | |- | align="center" | 134 | |- | align="center" | 135 | |- | align="center" | 136 | |- | align="center" | 137 | |- | align="center" | 138 | |- | align="center" | 139 | |- | align="center" | 140 | |- | align="center" | 141 | |- | align="center" | 142 | |- | align="center" | 143 | |- | align="center" | 144 | |- | align="center" | 145 | |- | align="center" | 146 | |- | align="center" | 147 | |- | align="center" | 148 | |- | align="center" | 149 | |- | align="center" | 150 | |- | align="center" | 151 | |- | align="center" | 152 | |} The Uncoupling of System and Lifeworld {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 153 | |- | align="center" | 154 | |- | align="center" | 155 | |- | align="center" | 156 | |- | align="center" | 157 | |- | align="center" | 158 | |- | align="center" | 159 | |- | align="center" | 160 | |- | align="center" | 161 | |- | align="center" | 162 | |- | align="center" | 163 | |- | align="center" | 164 | |- | align="center" | 165 | |- | align="center" | 166 | |- | align="center" | 167 | |- | align="center" | 168 | |- | align="center" | 169 | |- | align="center" | 170 | |- | align="center" | 171 | |- | align="center" | 172 | |- | align="center" | 173 | |- | align="center" | 174 | |- | align="center" | 175 | |- | align="center" | 176 | |- | align="center" | 177 | |- | align="center" | 178 | |- | align="center" | 179 | |- | align="center" | 180 | |- | align="center" | 181 | |- | align="center" | 182 | |- | align="center" | 183 | |- | align="center" | 184 | |- | align="center" | 185 | |- | align="center" | 186 | |- | align="center" | 187 | |- | align="center" | 188 | |- | align="center" | 189 | |- | align="center" | 190 | |- | align="center" | 191 | |- | align="center" | 192 | |- | align="center" | 193 | |- | align="center" | 194 | |- | align="center" | 195 | |- | align="center" | 196 | |- | align="center" | 197 | |- | align="center" | 198 | |} Talcott Parsons: Problems in Constructing a Theory of Society {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 199 | |- | align="center" | 200 | |- | align="center" | 201 | |- | align="center" | 202 | |- | align="center" | 203 | |} From a Normativistic Theory of Action to a Systems Theory of Society {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 204 | |- | align="center" | 205 | |- | align="center" | 206 | |- | align="center" | 207 | |- | align="center" | 208 | |- | align="center" | 209 | |- | align="center" | 210 | |- | align="center" | 211 | |- | align="center" | 212 | |- | align="center" | 213 | |- | align="center" | 214 | |- | align="center" | 215 | |- | align="center" | 216 | |- | align="center" | 217 | |- | align="center" | 218 | |- | align="center" | 219 | |- | align="center" | 220 | |- | align="center" | 221 | |- | align="center" | 222 | |- | align="center" | 223 | |- | align="center" | 224 | |- | align="center" | 225 | |- | align="center" | 226 | |- | align="center" | 227 | |- | align="center" | 228 | |- | align="center" | 229 | |- | align="center" | 230 | |- | align="center" | 231 | |- | align="center" | 232 | |- | align="center" | 233 | |- | align="center" | 234 | |} The Development of Systems Theory {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 235 | |- | align="center" | 236 | |- | align="center" | 237 | |- | align="center" | 238 | |- | align="center" | 239 | |- | align="center" | 240 | |- | align="center" | 241 | |- | align="center" | 242 | |- | align="center" | 243 | |- | align="center" | 244 | |- | align="center" | 245 | |- | align="center" | 246 | |- | align="center" | 247 | |- | align="center" | 248 | |- | align="center" | 249 | |- | align="center" | 250 | |- | align="center" | 251 | |- | align="center" | 252 | |- | align="center" | 253 | |- | align="center" | 254 | |- | align="center" | 255 | |- | align="center" | 256 | |- | align="center" | 257 | |- | align="center" | 258 | |- | align="center" | 259 | |- | align="center" | 260 | |- | align="center" | 261 | |- | align="center" | 262 | |- | align="center" | 263 | |- | align="center" | 264 | |- | align="center" | 265 | |- | align="center" | 266 | |- | align="center" | 267 | |- | align="center" | 268 | |- | align="center" | 269 | |- | align="center" | 270 | |- | align="center" | 271 | |- | align="center" | 272 | |- | align="center" | 273 | |- | align="center" | 274 | |- | align="center" | 275 | |- | align="center" | 276 | |- | align="center" | 277 | |- | align="center" | 278 | |- | align="center" | 279 | |- | align="center" | 280 | |- | align="center" | 281 | |- | align="center" | 282 | |} The Theory of Modernity {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 283 | |- | align="center" | 284 | |- | align="center" | 285 | |- | align="center" | 286 | |- | align="center" | 287 | |- | align="center" | 288 | |- | align="center" | 289 | |- | align="center" | 290 | |- | align="center" | 291 | |- | align="center" | 292 | |- | align="center" | 293 | |- | align="center" | 294 | |- | align="center" | 295 | |- | align="center" | 296 | |- | align="center" | 297 | |- | align="center" | 298 | |- | align="center" | 299 | |- | align="center" | 300 | |} Concluding Reflections: From Parsons via Weber to Marx {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 301 | |- | align="center" | 302 | |} A Backward Glance: Weber's Theory of Modernity {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 303 | |- | align="center" | 304 | |- | align="center" | 305 | |- | align="center" | 306 | |- | align="center" | 307 | |- | align="center" | 308 | |- | align="center" | 309 | |- | align="center" | 310 | |- | align="center" | 311 | |- | align="center" | 312 | |- | align="center" | 313 | |- | align="center" | 314 | |- | align="center" | 315 | |- | align="center" | 316 | |- | align="center" | 317 | |- | align="center" | 318 | |- | align="center" | 319 | |- | align="center" | 320 | |- | align="center" | 321 | |- | align="center" | 322 | |- | align="center" | 323 | |- | align="center" | 324 | |- | align="center" | 325 | |- | align="center" | 326 | |- | align="center" | 327 | |- | align="center" | 328 | |- | align="center" | 329 | |- | align="center" | 330 | |- | align="center" | 331 | |} Marx and the Thesis of Internal Colonization {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 332 | |- | align="center" | 333 | |- | align="center" | 334 | |- | align="center" | 335 | |- | align="center" | 336 | |- | align="center" | 337 | |- | align="center" | 338 | |- | align="center" | 339 | |- | align="center" | 340 | |- | align="center" | 341 | |- | align="center" | 342 | |- | align="center" | 343 | |- | align="center" | 344 | |- | align="center" | 345 | |- | align="center" | 346 | |- | align="center" | 347 | |- | align="center" | 348 | |- | align="center" | 349 | |- | align="center" | 350 | |- | align="center" | 351 | |- | align="center" | 352 | |- | align="center" | 353 | |- | align="center" | 354 | |- | align="center" | 355 | |- | align="center" | 356 | |- | align="center" | 357 | |- | align="center" | 358 | |- | align="center" | 359 | |- | align="center" | 360 | |- | align="center" | 361 | |- | align="center" | 362 | |- | align="center" | 363 | |- | align="center" | 364 | |- | align="center" | 365 | |- | align="center" | 366 | |- | align="center" | 367 | |- | align="center" | 368 | |- | align="center" | 369 | |- | align="center" | 370 | |- | align="center" | 371 | |- | align="center" | 372 | |- | align="center" | 373 | |} The Tasks of a Critical Theory of Society {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 374 | |- | align="center" | 375 | |- | align="center" | 376 | |- | align="center" | 377 | |- | align="center" | 378 | |- | align="center" | 379 | |- | align="center" | 380 | |- | align="center" | 381 | |- | align="center" | 382 | |- | align="center" | 383 | |- | align="center" | 384 | |- | align="center" | 385 | |- | align="center" | 386 | |- | align="center" | 387 | |- | align="center" | 388 | |- | align="center" | 389 | |- | align="center" | 390 | |- | align="center" | 391 | |- | align="center" | 392 | |- | align="center" | 393 | |- | align="center" | 394 | |- | align="center" | 395 | |- | align="center" | 396 | |- | align="center" | 397 | |- | align="center" | 398 | |- | align="center" | 399 | |- | align="center" | 400 | |- | align="center" | 401 | |- | align="center" | 402 | |- | align="center" | 403 | |- | align="center" | 404 | |}