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411 समाचार
Public archive edition · Attributed source reporting with original dates · AI drafts are excluded

411 REFERENCE · Wikibooks

Habermas Commentary/Books/PDM

Reference material by Wikibooks contributors. This retains its source identity and is not 411 news reporting.

Commentary on Jürgen Habermas, The Philosophical Discourse of Modernity: Twelve Lectures copyright 1985 by Suhrkamp Verlag, Frankfurt am Main (Germany) translated by Frederick Lawrence published 1987 by the Massachusetts Institute of Technology Press (Cambridge) Introduction by Thomas McCarthy I. Modernity’s Consciousness of Time and Its Need for Self-Reassurance To enter the space reserved for detailed commentary pertaining to a page, click on the page number. A blue page number indicates the presence of detailed commentary for that page. Page Topics Addressed in Detailed Commentary 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 II. Hegel’s Concept of Modernity Page Topics Addressed in Detailed Commentary 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 Excursus on Schiller’s “Letters on the Aesthetic Education of Man” Page Topics Addressed in Detailed Commentary 45 46 47 48 49 50 III. Three Perspectives: Left Hegelians, Right Hegelians, and Nietzsche {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 51 | |- | align="center" | 52 | |- | align="center" | 53 | |- | align="center" | 54 | |- | align="center" | 55 | |- | align="center" | 56 | |- | align="center" | 57 | |- | align="center" | 58 | |- | align="center" | 59 | |- | align="center" | 60 | |- | align="center" | 61 | |- | align="center" | 62 | |- | align="center" | 63 | |- | align="center" | 64 | |- | align="center" | 65 | |- | align="center" | 66 | |- | align="center" | 67 | |- | align="center" | 68 | |- | align="center" | 69 | |- | align="center" | 70 | |- | align="center" | 71 | |- | align="center" | 72 | |- | align="center" | 73 | |- | align="center" | 74 | |} Excursus on the Obsolescence of the Production Paradigm {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 75 | |- | align="center" | 76 | |- | align="center" | 77 | |- | align="center" | 78 | |- | align="center" | 79 | |- | align="center" | 80 | |- | align="center" | 81 | |- | align="center" | 82 | |} IV. The Entry into Postmodernity: Nietzsche as a Turning Point {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 83 | |- | align="center" | 84 | |- | align="center" | 85 | |- | align="center" | 86 | |- | align="center" | 87 | |- | align="center" | 88 | |- | align="center" | 89 | |- | align="center" | 90 | |- | align="center" | 91 | |- | align="center" | 92 | |- | align="center" | 93 | |- | align="center" | 94 | |- | align="center" | 95 | |- | align="center" | 96 | |- | align="center" | 97 | |- | align="center" | 98 | |- | align="center" | 99 | |- | align="center" | 100 | |- | align="center" | 101 | |- | align="center" | 102 | |- | align="center" | 103 | |- | align="center" | 104 | |- | align="center" | 105 | |} V. The Entwinement of Myth and Enlightenment: Max Horkheimer and Theodor Adorno {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 106 | |- | align="center" | 107 | |- | align="center" | 108 | |- | align="center" | 109 | |- | align="center" | 110 | |- | align="center" | 111 | |- | align="center" | 112 | |- | align="center" | 113 | |- | align="center" | 114 | |- | align="center" | 115 | |- | align="center" | 116 | |- | align="center" | 117 | |- | align="center" | 118 | |- | align="center" | 119 | |- | align="center" | 120 | |- | align="center" | 121 | |- | align="center" | 122 | |- | align="center" | 123 | |- | align="center" | 124 | |- | align="center" | 125 | |- | align="center" | 126 | |- | align="center" | 127 | |- | align="center" | 128 | |- | align="center" | 129 | |- | align="center" | 130 | |} VI. The Undermining of Western Rationalism through the Critique of Metaphysics: Martin Heidegger {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 131 | |- | align="center" | 132 | |- | align="center" | 133 | |- | align="center" | 134 | |- | align="center" | 135 | |- | align="center" | 136 | |- | align="center" | 137 | |- | align="center" | 138 | |- | align="center" | 139 | |- | align="center" | 140 | |- | align="center" | 141 | |- | align="center" | 142 | |- | align="center" | 143 | |- | align="center" | 144 | |- | align="center" | 145 | |- | align="center" | 146 | |- | align="center" | 147 | |- | align="center" | 148 | |- | align="center" | 149 | |- | align="center" | 150 | |- | align="center" | 151 | |- | align="center" | 152 | |- | align="center" | 153 | |- | align="center" | 154 | |- | align="center" | 155 | |- | align="center" | 156 | |- | align="center" | 157 | |- | align="center" | 158 | |- | align="center" | 159 | |- | align="center" | 160 | |} VII. Beyond a Temporalized Philosophy of Origins: Jacques Derrida’s Critique of Phonocentrism {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 161 | |- | align="center" | 162 | |- | align="center" | 163 | |- | align="center" | 164 | |- | align="center" | 165 | |- | align="center" | 166 | |- | align="center" | 167 | |- | align="center" | 168 | |- | align="center" | 169 | |- | align="center" | 170 | |- | align="center" | 171 | |- | align="center" | 172 | |- | align="center" | 173 | |- | align="center" | 174 | |- | align="center" | 175 | |- | align="center" | 176 | |- | align="center" | 177 | |- | align="center" | 178 | |- | align="center" | 179 | |- | align="center" | 180 | |- | align="center" | 181 | |- | align="center" | 182 | |- | align="center" | 183 | |- | align="center" | 184 | |} Excursus on Leveling the Genre Distinction between Philosophy and Literature {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 185 | |- | align="center" | 186 | |- | align="center" | 187 | |- | align="center" | 188 | |- | align="center" | 189 | |- | align="center" | 190 | |- | align="center" | 191 | |- | align="center" | 192 | |- | align="center" | 193 | |- | align="center" | 194 | |- | align="center" | 195 | |- | align="center" | 196 | |- | align="center" | 197 | |- | align="center" | 198 | |- | align="center" | 199 | |- | align="center" | 200 | |- | align="center" | 201 | |- | align="center" | 202 | |- | align="center" | 203 | |- | align="center" | 204 | |- | align="center" | 205 | |- | align="center" | 206 | |- | align="center" | 207 | |- | align="center" | 208 | |- | align="center" | 209 | |- | align="center" | 210 | |} VIII. Between Eroticism and General Economics: Georges Bataille {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 211 | |- | align="center" | 212 | |- | align="center" | 213 | |- | align="center" | 214 | |- | align="center" | 215 | |- | align="center" | 216 | |- | align="center" | 217 | |- | align="center" | 218 | |- | align="center" | 219 | |- | align="center" | 220 | |- | align="center" | 221 | |- | align="center" | 222 | |- | align="center" | 223 | |- | align="center" | 224 | |- | align="center" | 225 | |- | align="center" | 226 | |- | align="center" | 227 | |- | align="center" | 228 | |- | align="center" | 229 | |- | align="center" | 230 | |- | align="center" | 231 | |- | align="center" | 232 | |- | align="center" | 233 | |- | align="center" | 234 | |- | align="center" | 235 | |- | align="center" | 236 | |- | align="center" | 237 | |} IX. The Critique of Reason as an Unmasking of the Human Sciences: Michel Foucault {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 238 | |- | align="center" | 239 | |- | align="center" | 240 | |- | align="center" | 241 | |- | align="center" | 242 | |- | align="center" | 243 | |- | align="center" | 244 | |- | align="center" | 245 | |- | align="center" | 246 | |- | align="center" | 247 | |- | align="center" | 248 | |- | align="center" | 249 | |- | align="center" | 250 | |- | align="center" | 251 | |- | align="center" | 252 | |- | align="center" | 253 | |- | align="center" | 254 | |- | align="center" | 255 | |- | align="center" | 256 | |- | align="center" | 257 | |- | align="center" | 258 | |- | align="center" | 259 | |- | align="center" | 260 | |- | align="center" | 261 | |- | align="center" | 262 | |- | align="center" | 263 | |- | align="center" | 264 | |- | align="center" | 265 | |} X. Some Questions Concerning the Theory of Power: Foucault Again {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 266 | |- | align="center" | 267 | |- | align="center" | 268 | |- | align="center" | 269 | |- | align="center" | 270 | |- | align="center" | 271 | |- | align="center" | 272 | |- | align="center" | 273 | |- | align="center" | 274 | |- | align="center" | 275 | |- | align="center" | 276 | |- | align="center" | 277 | |- | align="center" | 278 | |- | align="center" | 279 | |- | align="center" | 280 | |- | align="center" | 281 | |- | align="center" | 282 | |- | align="center" | 283 | |- | align="center" | 284 | |- | align="center" | 285 | |- | align="center" | 286 | |- | align="center" | 287 | |- | align="center" | 288 | |- | align="center" | 289 | |- | align="center" | 290 | |- | align="center" | 291 | |- | align="center" | 292 | |- | align="center" | 293 | |} XI. An Alternative Way out of the Philosophy of the Subject: Communicative versus Subject-Centered Reason {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 294 | |- | align="center" | 295 | |- | align="center" | 296 | |- | align="center" | 297 | |- | align="center" | 298 | |- | align="center" | 299 | |- | align="center" | 300 | |- | align="center" | 301 | |- | align="center" | 302 | |- | align="center" | 303 | |- | align="center" | 304 | |- | align="center" | 305 | |- | align="center" | 306 | |- | align="center" | 307 | |- | align="center" | 308 | |- | align="center" | 309 | |- | align="center" | 310 | |- | align="center" | 311 | |- | align="center" | 312 | |- | align="center" | 313 | |- | align="center" | 314 | |- | align="center" | 315 | |- | align="center" | 316 | |- | align="center" | 317 | |- | align="center" | 318 | |- | align="center" | 319 | |- | align="center" | 320 | |- | align="center" | 321 | |- | align="center" | 322 | |- | align="center" | 323 | |- | align="center" | 324 | |- | align="center" | 325 | |- | align="center" | 326 | |} Excursus on Cornelius Castoriadis: The Imaginary Institution {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 327 | |- | align="center" | 328 | |- | align="center" | 329 | |- | align="center" | 330 | |- | align="center" | 331 | |- | align="center" | 332 | |- | align="center" | 333 | |- | align="center" | 334 | |- | align="center" | 335 | |} XII. The Normative Content of Modernity {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 336 | |- | align="center" | 337 | |- | align="center" | 338 | |- | align="center" | 339 | |- | align="center" | 340 | |- | align="center" | 341 | |- | align="center" | 342 | |- | align="center" | 343 | |- | align="center" | 344 | |- | align="center" | 345 | |- | align="center" | 346 | |- | align="center" | 347 | |- | align="center" | 348 | |- | align="center" | 349 | |- | align="center" | 350 | |- | align="center" | 351 | |- | align="center" | 352 | |- | align="center" | 353 | |- | align="center" | 354 | |- | align="center" | 355 | |- | align="center" | 356 | |- | align="center" | 357 | |- | align="center" | 358 | |- | align="center" | 359 | |- | align="center" | 360 | |- | align="center" | 361 | |- | align="center" | 362 | |- | align="center" | 363 | |- | align="center" | 364 | |- | align="center" | 365 | |- | align="center" | 366 | |- | align="center" | 367 | |} Excursus on Luhmann’s Appropriation of the Philosophy of the Subject through Systems Theory {| width=100% border="1" cellspacing="0" cellpadding="4" align="left" | style="background:#c0c0c0;;" width="5%" align="center" | Page | style="background:#c0c0c0;;" width="95%" align="left" | Topics Addressed in Detailed Commentary |- | align="center" | 368 | |- | align="center" | 369 | |- | align="center" | 370 | |- | align="center" | 371 | |- | align="center" | 372 | |- | align="center" | 373 | |- | align="center" | 374 | |- | align="center" | 375 | |- | align="center" | 376 | |- | align="center" | 377 | |- | align="center" | 378 | |- | align="center" | 379 | |- | align="center" | 380 | |- | align="center" | 381 | |- | align="center" | 382 | |- | align="center" | 383 | |- | align="center" | 384 | |- | align="center" | 385 | |} Notes Page Topics Addressed in Detailed Commentary 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 Note 28. 409 410 411 412 413 414 415 416 417 418 419 420 421 422